One of the Free

One of the Freedom Fighters; Dr. Martin Luther King, Jr. Essay Martin Luther King, Jr. was born on January 15, 1929. He was an American clergyman, activist, and prominent leader in the African-American Civil Rights Movement. He is best known for his role in the advancement of civil rights using nonviolent civil disobedience. A Baptist minister, King became a civil rights activist early in his career. He led the 1955 Montgomery Bus Boycott and helped found the Southern Christian Leadership Conference (SCLC) in 1957, serving as its first president. Kings efforts led to the 1963 March on Washington, where King delivered his I Have a Dream speech. On October 14 1964, King received the Nobel Peace Prize for combating racial inequality through nonviolence. In the next few years leading up to his death, he expanded his focus to include poverty and the Vietnam War. King was assassinated on April 4, 1968, in Memphis, Tennessee. He was awarded the Presidential Medal of Freedom in 1977 and Congressional Gold Medal in 2004; Martin Luther King, Jr. Day was established as a U.S. federal holiday in 1986. Hundreds of streets in the U.S. and beyond have been renamed in his honor. Here’s an excerpt from his famous speech â€Å"I have a dream†: I have a dream that one day this nation will rise up and live out the true meaning of its creed: We hold these truths to be self-evident, that all men are created equal. I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood. I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today! I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of interposition and nullification one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers. I have a dream today! I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; and the glory of the Lord shall be revealed and all flesh shall see it together.

The Scope of Woolf’s Feminism in A Room of One’s Own Essay -- Woolf A

The Scope of Woolf’s Feminism in A Room of One’s Own Missing Works Cited A highly contested statement on women and fiction, Virginia Woolf’s extended essay A Room of One’s Own has been repeatedly reviewed, critiqued, and analyzed since its publication in 1929. Arnold Bennett, an early twentieth-century novelist, and David Daiches, a literary critic who wrote an analysis entitled Virginia Woolf in 1942 (Murphy 247), were among those to attempt to extricate the themes and implications of Woolf’s complex essay. The two critics deal with the often-discussed feminist aspect of Woolf’s essay in interestingly different ways. Bennett states that Woolf’s essay is not a feminist work, rejects the idea that Woolf’s discussion of women and fiction may lean towards the political, and reduces the essay’s scope to a collection of musings on women and fiction. Daiches responds to A Room of One’s Own in the opposite way: he claims that Woolf’s work is feminist, and Woolf’s feminism emphasizes not only women and their relationship to fiction, but all people of genius who have not had an opportunity to use it because of their lack of money and privacy. While Bennett restricts the scope of the essay to a non- feminist, completely apolitical ideology and Daiches enlarges the scope to a wide, universal feminism, Woolf’s own intention in writing A Room of One’s Own may have actually been to create a work that lay somewhere in between these two extremes. In one of the earliest reviews of A Room of One’s Own, British novelist Arnold Bennett addressed the question of feminism in the essay and concluded that Woolf was not writing from a feminist perspective. â€Å"It is a book a little about men and a great deal about women. But it is no... ...ments do point out important limits on Woolf’s feminism. As Arnold Bennett says, Woolf’s concerns are not political; although our modern definition of feminism is wider than Bennett’s was, Woolf’s lack of political interest does certainly limit the scope of her feminism. David Daiches’s critique of the essay points out another important characteristic of Woolf’s feminist thought. Her feminism is not, as Daiches believes based in a â€Å"larger democratic feeling.† Woolf’s feminism is in actuality quite limited in tha t she only applies it to British, upper middleclass women writers. Virginia Woolf’s essay-which to Bennett seemed non- feminist and to Daiches seemed feminist- universalist-is, by our modern definition, feminist; however, the borders of culture, class, and profession that composed her frame of reference drastically limit the scope of Woolf’s feminism.

African American Identity Essay

It was a hot August day as sweat beat down on Thomas Jefferson Brown. He had been working in the field 2 hours before the hot sun had made its presence known. He looked back over the drying field, hoping that this crop would provide for his family better than last years crop had. Thomas watched his oldest son, Nathan, who worked down one row of the field while staring intently at the cotton plants as he picked the cotton. Nathan was a very inquisitive young man who had just yesterday asked his father what it was like being a slave for Mr. Walter Johnson. When his father had told him that in a lot of ways life was so much easier than now, Nathan had given him a look that allowed Thomas to know that his son could not understand. How could he understand? Nathan had not grown up a slave and seen that while it was extremely difficult, there was a feeling of stability to life then. Yes, Thomas Jefferson Brown had endured the beatings and yes he had watched as his Mother and eventually his sisters had been sexually assaulted, but how do you tell a young man such as Nathan that such was the way of life; it was to be expected, along with the comfort of knowing where your next meal was going to come from. Since Tomas had been freed after the great war, He s and his family had endured much more than that; having watched the lynching of two of his brothers and numerous friends. They were the lucky ones though, Thomas thought, while looking up at the fiery ball of heat known as the sun. They did not have to endure other hardships; their suffering was over. Yes it was hard for Nathan to know that life was indeed easier as a slave than a freed man, and maybe, just maybe, things would change during Nathan’s lifetime. Thomas Jefferson Brown wiped his brow once more and continued on picking the cotton? Even though the civil war ended in 1865, African Americans still faced an uphill battle to obtain rights that were afforded other Americans. This was in spite of the fact that 24 African American soldiers earned our Nations highest honor; the Congressional Medal of Honor, during the Civil War. Even with the passing of the 13th Amendment in 1865 banning slavery and the 14th Amendment giving African Americans citizenship and equal protection under the law, there were still so many other issues that would deprive African Americans of their lawful rights, such as having the first African American elected into the 41st Congress in 1869 continuing through 1901 with the 57th congress, which had no African Americans. This trend would continue until the election of 1929 before another African American was elected to congress. In 1873 the Supreme Court decision ruled that the 14th-Amendment guarantee of equal protection of the laws extended only to federal civil rights, thus removing southern states from the duty to protect the civil rights of African Americans, but it was just not their rights that were taken; but their lives as well. Between 1882 and the end of 1900, 1751 African Americans and 1105 white Americans were lynched for trying to further the African American cause (National). Given all of this discrimination and violence, it is hard to imagine that anyone would be willing to further the African American cause, but many stood ready to not only give of themselves, but perhaps even to give their life for this noble cause. African American writers were presented with these problems of equality and self esteem, and yet have truly transformed and continue to support a freed people, to obtain all of their rights. What follows is from three writers who each in his own way contributed mightily to the African American cause. They are W. E. B. Du Bois, Marcus Garvey, and Glen Loury. First, we have W. E. B. (William Edward Burghardt) Dubois, who was born on February 23, 1868 in Great Barrington, Massachusetts. Dubois was one of the most influential black leaders of the first half of the 20th Century. Dubois shared in the founding of the National Association for the Advancement of Colored People, or NAACP, in 1909. He served as its director of research and editor of its magazine Crisis until 1934. He was the first African American to graduate from Harvard University, which he accomplished in 1896. At first, Dubois thought that African Americans could be freed through the Social Sciences, but quickly became disillusioned with this idea and began to believe that freedoms could only come about by agitation and protest(Chew). Dubois recognized that the African American’s of his day faced many problems, not the least of which were of the life threatening variety. After his disillusionment with helping African Americans through the social sciences, Dubois thought that African Americans needed to develop their own culture, which was definitely more American than African. Dubois enjoyed the unique African American culture, particularly that of the Negro spiritual songs. Dubois thought that African Americans should not give in to what white Americans expectations were of African Americans, but to continue to develop as a people. Dubois wrote that all people regardless of their culture, heritage, sex, should be treated as equals. Dubois also thought that African Americans should not worry about competing with the world as a group, but that they should join together to help each other. He eventually was forced to leave the United States because the government considered Dubois an agent of the Soviet Union. That is why he immigrated to Ghana, first obtaining Ghana citizenship, joined the communist party and eventually died there in 1963. Dubois was there for all future African Americans to follow his example. Dubois founding of the NAACP led to many victories for the rights of all Americans, most of which he never saw. Next we have Marcus Mosiah Garvey, who was born in Jamaica on 17 August 1887. Mr. Garvey is best remembered as a pivotal figure in the struggle for racial equality, not just in the United States but throughout the world as well. He founded the UNIA (Universal Negro Improvement Association) and African Communities League in 1914 while still in Jamaica, and also championed the ‘back to Africa’ movement of the 1920s. Of the Africans who departed, Garvey thought, some had left independently while others were brutally removed for economic gain and exploitation. Garvey perceived that the main problems facing not only African Americans, but Africans as well was that they must first go back to Africa and free their African brothers before moving on to other parts of the world. Through the organizations that Garvey had formed (UNIA and ACL), he reasoned that until Africa is free and redeemed, not only in name but in reality, no one would be free, Black or White. Garvey reasoned that no matter what one’s race was we are all bound together by the Creator, which is Spirit. The Creator has a purpose for everyone and that purpose did not include being made a slave or subject to anyone for that matter. While Dubois and Garvey did not see eye to eye on the issues involving African Americans, Garvey did align himself closely with Dr Robert Love, and Dr Loves teachings that a race could progress no further than the dignity and esteem of their women and younger girls. Garvey and Love thought that the best way to plant the seeds of dignity and self-esteem would be through the woman and younger girl. Last, we have Glen Loury, who was born in 1948. Mr. Loury is a professor of economics at Boston University while also being a consultant to the Federal Trade Commission. Mr. Loury has devoted a major portion of his career to the study of race and public policy. He is the author of ‘On the Need for Moral Leadership in the Black Community’, ‘Responsibility and Race’, ‘Impact of Affirmative Action on Equal Opportunity: A New Look’, and most recently ‘A New American Dilemma’. Mr. Loury saw many problems facing not only African American, but also all Americans, including the civil rights policies of 1960-1985, which seemed to have been based on equality of outcome rather than on equality of opportunity. Mr. Loury also thought that affirmative action policies created backlash. Loury maintained that all Americans should have equal rights with none being given favorable treatment over any other. Loury reasoned that it is hard to justify denying admission to an elite college to anyone who struggled to be able to pass the admissions exam; while admitting a member of a designated minority group, who did not work near as hard to earn his score and is only admitted based on his minority status. Such actions build resentment towards these policies and are only heightened when defenders of the policies claim that to question these policies is to engage in a racist act. Mr. Loury contends that giving preferential treatment with no sound explanation only led to more heightened tensions and is a very grievous error on the part of those who merely wish to be advocates of affirmative action. Loury did see, that there was a proper use of affirmative action, such as on police forces around the country that had a significant percentage of African American citizens and yet none on the police force. These Authors present their own conclusions and reasoning’s for what happened to the African Americans previous to, and of their own time. These writers used the influences of other African Americans and were also pioneers themselves. All of these writers believed in equality for everyone and thus did share at least one common goal. In Mr. Dubois we have a writer and scholar who originally thought that through a study of Social Sciences and doing what was right could African Americans receive their rights, and yet Dubois was able to refocus and remain firm in his opinions of helping each other and thus able to help not only the African American’s of his generation, but the ones to follow as well. Mr. Dubois saw all of the problems besetting African Americans and knew that they must unite, working together, to build a culture of their own, that would allow all African Americans to have a better life. Mr. Garvey on the other hand, perceived that until the rights and freedoms were restored in the entire African continent, Africans elsewhere would always be treated as second-class citizens. Garvey along with Dr Robert Love, thought that it was through the African women, especially the younger women, that Africans had a chance to make a difference in providing a better future. Mr. Loury saw problems that came about because of the Civil Rights movement, and that African Americans should not merely rely on being a minority to get ahead in life, but instead grab the opportunity that was before them so as not to create a political backlash. Each of these writers have stood their ground for what they believe in, and our world we live in today is better for it. Each of these writers, in their own time, helped frame not just African Americans lives but has truly transformed and continues to support a freed people, obtain all, of their rights. Works Cited Chew, Robin â€Å"W. E. B. Dubois Sociologist, Author & Civil Rights Leader 1868 ? 1963†³ February 26, 2005. 6 Feb 2006 Dr Coony, Mark â€Å"Race and Affirmative Action† 6 Feb 2006 Du Bois, W. E. B. â€Å"Of our Spiritual Strivings. † Cultural Conversations The Presence of the Past. Ed Stephen Dilks, et al. Boston: Bedford/St Martin, 2001. 131-145 Garvey, Marcus â€Å"Motive of the NAACP Exposed† Cultural Conversations The Presence of the Past. Ed Stephen Dilks, et al. Boston: Bedford/St Martin, 2001. 153-154 Loury, Glenn. â€Å"Free at Last? A Personal Perspective on Race ad Identity in America. † Cultural Conversations The Presence of the Past. Ed Stephen Dilks, et al. Boston: Bedford/St Martin, 2001. 173-180 â€Å"Marcus Garvey Biography† November 2000, K. W. Spence-Lewis Consultant Researcher Community Health and Planning Plant Science. â€Å"The Making of African American Identity VOL II 1863-1917† National Humanities Center 6 Feb 06 Bibliography Chew, Robin â€Å"W. E. B. Dubois Sociologist, Author & Civil Rights Leader 1868 ? 1963† February 26, 2005. 6 Feb 2006 Dr Coony, Mark â€Å"Race and Affirmative Action† 6 Feb 2006 Du Bois, W. E. B. â€Å"Of our Spiritual Strivings. † Cultural Conversations The Presence of the Past. Ed Stephen Dilks, et al. Boston: Bedford/St Martin, 2001. 131-145 Garvey, Marcus â€Å"Motive of the NAACP Exposed† Cultural Conversations The Presence of the Past. Ed Stephen Dilks, et al. Boston: Bedford/St Martin, 2001. 153-154 Loury, Glenn. â€Å"Free at Last? A Personal Perspective on Race ad Identity in America. † Cultural Conversations The Presence of the Past. Ed Stephen Dilks, et al. Boston: Bedford/St Martin, 2001. 173-180 â€Å"Marcus Garvey Biography† November 2000, K. W. Spence-Lewis Consultant Researcher Community Health and Planning Plant Science. â€Å"The Making of African American Identity VOL II 1863-1917† National Humanities Center 6 Feb 06.

Deterioration of Relationships in Frankenstein by Mary...

The unwavering desire for knowledge may cause the decay of relationships. This idea is displayed as Victor Frankenstein, the protagonist, continually desires to create human life from inanimate materials, which leads to the destruction of many of his relationships. Frankenstein, by Mary Shelley, exhibits how the constant desire for information may cause the deterioration of relationships through the decayed relationships Victor has with himself, his family, and society. The constant desire for knowledge may cause the obliteration of the relationship one has with themselves. Victor becomes obsessed with creating life, and this causes his overall health to decay. Victor has just created the malicious monster and his initial reaction is: â€Å"I†¦show more content†¦He seems to be forgetting who they are: â€Å"the same feelings caused me to forget [my family] whom I had not seen for so long a time† (Shelley 49). Victor lets his task of recreating life, take over his ow n life. He does not even stop to acknowledge, or respond to the letters sent to him by his family, and the last time he sees his family is six years ago. This causes the decline of his relationship with his family, as they rarely talk to, or see Victor. Finally, Victor understands that his constant desire for knowledge needs to end, so to alleviate some stress caused by the invidious monster, he decides to visit his family: â€Å"I passed through scenes familiar to my youth, but which I had not seen for nearly six years!† (Shelley 71). Victor just assumes that when he visits his family again, everything will be the same as it was when he left 6 years ago. But, it is quite the opposite. This leads to Victor realizing the extent of his decayed relationship with his family. Many things have changed, such as his new younger brother being born, and his mother’s death. His family welcomes him, but since he has been gone for so long, they do not appreciate his visit as much. The decline of one’s relationship with society may be caused by the continual want for information. Victor allows his intellectual passion, to create life, consume his entire life. This leaves him secluded from society: â€Å"My cheekShow MoreRelatedMary Shelley s Frankenstein And The Modern Prometheus912 Words   |  4 Pagesrefer to Mary Shelley s masterpiece Frankenstein or the Modern Prometheus as a starting point to drive the question: what it means to be human. Mary Shelley s Frankenstein or the Modern Prometheus suggests the possibility of reconstructing a broader approach towards scientific discovery by portraying the dangers of blindly pursuing scientific knowledge done so by the modern Prometheus that is Victor Frankenstein. Thomas Vargish in Technology and Impotence in Mary Shelley s Frankenstein statesRead MoreViews and Values in Frankenstein Essay example977 Words   |  4 PagesThroughout Mary Shelley’s â€Å"Frankenstein, Shelley expresses her views of the time through Walton. A main consequence the acquirement of knowledge is seen to be detrimental to the lives of those whom seek it and those around it. This concern, is conveyed, on a surface level, through the way in which Walton’s desire for knowledge, more specifically, the â€Å"unexplored regions..of the mist and snow† leads him to physical danger of being caught in the dangerous conditions of the North Pole. This idea isRead MoreThroughout The Novels, Pride And Prejudice And Frankenstein,1191 Words   |  5 PagesThroughout the novels, Pride and Prejudice and Frankenstein, Jane Austen and Mary Shelley, respectively, warn their readers of the social consequences of excessive pride and prejudice. They use their characters as embodiments of pride and prejudice in order to discuss this theme. While both authors emphasize the negative effects pride and prejudice have on reaching one’s goals and on forming relationships, Shelley’s tone and message holds much darker implications as she argues that pride and prejudiceRead MoreFrankenstein/ Blade Runner Essay989 Words   |  4 Pages‘Our interest in the parallels between ‘Frankenstein’ and ‘Blade Runner’ is further enhanced by the consideration of their marked differences in textual form.’ Evaluate this statement in light of your comparative study of ‘Frankenstein’ and ‘Blade Runner’ Textual form is an issue which divide many critiques and audiences. Some view texts as a form being superior and more expressive, whereas others may view film as to be losing its credibility of expression. Never the less it is adamant that throughRead MoreAnalysis Of Mary Shelley s Frankenstein 2066 Words   |  9 PagesMary Shelley was born on August 30, 1797 in London, England into an educated family. Escaping a difficult life through writing and imagination, she published her most famous novel, Frankenstein in 1818. She wrote several other books including Valperga, The Last Man, Lodore and Mathilde. Throughout her work, Shelley incorporates symbolism not only to develop her characters in her novels but also to contribute to the underlying themes of knowledge, nature, and secrecy. Her experiences, obstacles andRead MoreBeloved, By Toni Morrison, And Frankenstein1177 Words   |  5 PagesBeloved, by Toni Morrison, and Frankenstein, by Mary Shelley, are masterpieces of literature that use different components to criticize society and explore the nature of humankind. Some of the main characters in the novels – Sethe and Beloved, and Victor Frankenstein and the Monster – have intricate relationships based on love, hatred, remorse, and mainly vengeance. The gothic thematic of each novel is demonstrated through elements that explore the setting of most scenes, as well as the nature ofRead More Loneliness and Isolation in Mary Shelleys Frankenstein Essay examples1846 Words   |  8 Pagesprotection and wealth the garden provides and also the non-existence of sin. Mary Shelley, the author of Frankenstein, is able to relate to the story of Adam and the first sin to help her character, the Creature, associate with Adam. The Creature is able to relate because [l]ike Adam, [he is] apparently united by no link to any other being in existence (Shelley 124). In other ways the creator of the creature, Victor Frankenstein, also identifies with the tale of the first human, but with a differentRead MoreThe Harbinger Of A Category Crisis1157 Words   |  5 PagesVictor Frankenstein: The Harbinger of a Category Crisis Mary Shelley’s Frankenstein or The Modern Prometheus partially follows the narrative of Victor Frankenstein in his journey of mental and moral deterioration. Victor’s attempt to unnaturally create life through unorthodox methods is his metaphorical attempt to play with fire; he explores a realm beyond human capability by using a power only known to God. This novel leaves readers with a dilemma that makes them question who in fact is really theRead MoreParadaise Lost by John Milton and The Divine Comedy by Dante Alighierie1821 Words   |  8 Pagesthese two great poets for centuries. In the 19th century Mary Shelley employed a cluster of images and ideas from Milton’s Paradise Lost (especially from Book Ten) in Frankenstein -- the work that establishes the fame of Mary -- to forge her novelistic world of desire, deterioration, and desperation. Therefore, this novel has been studied many times for Miltonic echoes and influences. In Frankenstein, Mary Shelley defi nes the relationship between man and nature arisen from the scientific and technologicalRead MoreThe Life Of Mary Shelley s Life2905 Words   |  12 PagesLife of Mary Wollstonecraft Shelley It has been said on many occasions, by many individuals, that truth is stranger than fiction. Mary Shelley’s life, saturated as it was by sorrow and coincidence, serves as very strong evidence of this statement’s veracity. From the circumstances of her birth to her passionate life and the end of her days, Mary Shelley led a life far more interesting than any work of fiction could hope to imitate. Mary Shelley was born Mary Wollstonecraft Godwin to Mary Wollstonecraft